gil orlovitz: an astonishing faith in words

Gil Orlovitz was a writer who never quite made it, though not for lack of trying. Known primarily for his poetry, though even then not widely and more so after his death, Orlovitz also wrote and published two novels and many short stories, as well as penning and producing several plays. Born and raised in Philadelphia, Orlovitz served four years in the Army during WWII, after which he wrote and published prolifically during the 1950s and 1960s. He died in 1973 alone and destitute at age 55, a few years after the publication of his second published novel, Ice Never F.

Orlovitz’s writing can be described as avant-garde or experimental, and his novels as anti-novels or “no-novels,” as Book World reviewer (and Joycean scholar) Kevin Sullivan designated Milkbottle H, Orlovitz’s first published novel. Sullivan goes on to suggest a definition for this new “no-novel,” as a “genre that no longer experiments with form but discards all form and concentrates on the presentation of immediately felt experience or, more accurately, allows that experience to present itself.” Certainly Orlovitz read Joyce, and there is a Joycean flavor to Ice Never F, written as it is in an impressionistic, stream-of-consciousness style. But being a self-contained novel, microcosmic in its deep reflection of the author’s own experiences, it bears little resemblance to Joyce’s work in content. This novel was part of a planned trilogy and, according to Guy Daniels in his “Notes Toward a Bibliography of Gil Orlovitz,” was actually intended to precede Milkbottle H. The third book, known in manuscript form as “WFFM,” was never published, though according to Daniels, it had been read by Anais Nin, who tried unsuccessfully to get it published. At the time of writing (1978), Daniels noted his suspicion that the manuscript was “still around in somebody’s files.” A short story manuscript also came into the custody of UK publisher Marion Boyars, publisher of Orlovitz’s first two novels, but this collection never saw publication.

Milkbottle H, while received quite favorably by critics in the UK and Germany, did not fare so well in Orlovitz’s home country. American critics for the most part panned the book, with only one extant positive review to be (easily) found (the Sullivan one referred to above). Reviews of the second book, Ice Never F, are even more difficult to track down, suggesting that it received even less attention. While I have not yet read Milkbottle H, from both my understanding of that book and through having already read Ice Never F, I wonder if the critical reception would have been better if that latter novel had indeed been published first, as Orlovitz intended, for it may have been a degree or two more accessible. Certainly if either book had appeared just a few years later when the American postmodern novel was beginning to more widely infiltrate popular readership, it would likely have fared better.

If Gil Orlovitz had not passed on so prematurely, would he have finally found wider success? It’s hard to say. He wrote from the margins of society, and certainly some writers who share that marginal ground have eventually garnered a larger readership. But the literary past abounds with so-called experimental writers whose popularity rose and waned during their lifetimes, or never even exceeded a modest plateau. Once they are gone, though, it is ultimately up to us as readers (and reviewers) to resurrect them. The fate of their literary legacies rests solely in our willingness to read and share the wonders of their words. It is in this spirit that I share my review of Gil Orlovitz’s novel Ice Never F.

References:

Chatfield, Hale. Literary Exile in Residence. The Kenyon Review, Vol. 31, No. 4 (1969), pp. 545-553
Daniels, Guy. Notes Toward a Bibliography of Gil Orlovitz. The American Poetry Review. Vol. 7, No. 6 (Nov/Dec 1978), pp. 31-32
Fagan, Edward R. Disjointed Time and the Contemporary Novel. The Journal of General Education. Vol. 23, No. 2 (Jul 1971), pp. 151-160

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Ice Never F, a novel by Gil Orlovitz

(Review by S. D. Stewart)

Did you ever experience the sensation of shaking your brains loose from their moorings so that they become a sort of fish swimming around in your skull and once in a while look through your eyes. The fish looks at you now…

Lee Emanuel is the fish. Your skull is the book. Or you are the fish and the book is your skull. Or is it Lee’s skull…

I want to see something come out of the wall, that’s why I stare at it so intently, I want a transformation to take place in my loneliness up there on the wall that Sam Abrams paints.

The book opens with disorientation. but a creeping awareness occurs through lucid moments embedded in a rush of fractured memories. The prose is hypnotic with sentences stopping short and pulling up stakes to move elsewhere, while prior nomadic sentences slide in to occupy the now vacant real estate. Plot, such as it is, advances imperceptibly. Lee Emanuel as child, as teenager, as young adult, as approaching middle age, married, single, pursuing any number of women, all intervals interwoven with dense and coruscant (borrowed from Gil!) stitching. Lush impressionistic prose thick with neologistic flights of poetic fancy describes life anchor-moments and intricate sketches of family members and friends, the characters materializing over time, sometimes through wandering perspective, but by the end all becoming known.

Orlovitz owes a stylistic debt to James Joyce, although he is still doing his own thing here. Time is not finite as in Ulysses, for example, but rather spreads out and contracts over decades. Both time and space explode into dust. There are also some surface similarities to Virginia Woolf’s The Waves, concerning time, nature as a character, interiority of multiple persons (though less regularity of shifting here, with primary focus on Lee). Imagine a compendium of several decades of one’s life, all of the pivotal events that one returns to over and over, carefully directing each scene, often unaware of how it changes from one performance to the next, only convinced of its significance as an ingredient in the substrate on which one grows one’s understanding of oneself.

Faith in words is what Orlovitz exhibits. It is definitely a poet’s novel. There is some humor here and there, perhaps just enough. One on hand we see the complicated love of a son for his parents dissected while on the other hand we experience the exquisite visceral pleasure of a child picking his nose. Lee’s world is tactile, sensual, bursting with color (violet repeats itself, for one). Some of the interior babble is just that, but it never lasts long enough to engender frustration.

A partial list of themes treated in varying degrees of depth: family relationships, romantic relationships, war, Army life, madness, mystery and confusion of childhood, interpersonal attraction in its many forms, urban life (specifically Philadelphia) both pre- and post-WWII, first and second generation immigrant experience in America (specifically Jewish), coming-of-age, death, personal and societal morality, love (its glory and its passing), spirituality (specifically Judeo-Christian), art and creativity, humanity, existence…

Style notes: Orlovitz eschews apostrophes and chapter breaks, while wreaking havoc with capitalization and sentence structure. (It’s a lot of fun.)

Either it is the astonishment of the absolute indifference, that defense against astonishment, the ultimate defense, the complete absence of feeling except that which informs you you operate in a body. But at any time the astonishment may burst open, and I am not Lee Emanuel, I tell you I have no name, I tell you I have not been born, I tell you I know nothing about death—I can tell you only that I fornicate, eat, shit, feel terror—but that that could be anyone walking down the street, ascending a stairway, interviewing a prospective employee, compassionating a beggar—I ask you; who does not feel all these things? Is this a distinctive personality? a precisely differentiated human being? who can possess at times the faculty of total recall and in other hours remember only a jumble.

books!

Since I shut down my Goodreads account, I plan to post more book reviews and bookish thoughts here. This doesn’t mean the blog will morph into a reading blog, but as I’m experiencing a bit of a creative impasse at the moment, there may be more book talk in the near future than anything else. Curiously, even when I’m in a fallow creative writing period I find it possible to write about books. I think this is related to the schismatic phenomenon between reading and writing (creative writing, that is), so that during times of heavy reading one cannot write, and during times of heavy writing, one cannot read. Thomas Bernhard spoke of this (I will have to dig up the quote, as it is typically extreme, and hence, amusing), as have other writers. So, rather than let this blog languish during those times, which is what has occurred in the past, I will endeavor to post about books and writers.

There are a few books I originally wrote reviews of on Goodreads that I will be highlighting, interspersed with whatever books of significance to me that I have recently completed.

Stay tuned for an upcoming post on the elusive Gil Orlovitz.

And in the meantime enjoy this song by Caudal…it’s soothing in a rhythmic, hypnotic way.

Edit: Found the Bernhard quote. It’s from his memoir Gathering Evidence.

“When I am writing I read nothing, and when I am reading I write nothing. For long periods I read and write nothing, finding both equally repugnant.”

born today

Recognizing two exemplary humans born on this day, May 12…

1895J. Krishnamurti – Indian philosopher who renounced his foretold role as guru and head of the Order of the Star in the East.

From his biography on the Krishnamurti Foundation site:

“Krishnamurti belonged to no religious organization, sect or country, nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching, besides being relevant to the modern age, is timeless and universal.”

*Krishnamurti is not one to follow, for he spoke against all leaders and authority, but his words are insightful and, in my opinion, worth reading.
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1921Farley Mowat – Canadian writer and conservationist who just passed away last week on May 7th at the age of 92.

From the tribute Captain Paul Watson of the Sea Shepherd Conservation Society wrote for his friend:

“Canada has lost their greatest literary treasure, the world has lost one of our most inspirational conservationists and Sea Shepherd and I have lost a wonderful friend.

Canada will one day name a national park in his honour for he has earned his place as a truly Canadian hero through talent, imagination, vision, courage and passion. Canada has a long history of contempt for people that they later almost canonize as heroes long after they die – people like Grey Owl, Louis Riel, Dr. Norman Bethune, Tommy Douglas, etc.

For despite his unpopularity with the conservative Harper government, Farley has always had the love and the respect of the Canadian people and he will not be forgotten.”

*My dog is named Farley, partly in honor of Farley Mowat, and I can see a spirit in him similar to that of his namesake.

such a person who perceives everything

“Such a person who perceives everything and sees everything and who observes everything, moreover continually, is not popular, more often feared, and people have always guarded themselves against such a person, because such a person is a dangerous person and dangerous persons are not only feared but hated, and in that respect I have to describe myself as a hated person.”

[25 pages later…]

“Just because he had been despised by everyone, and actually even hated, I had been attracted to him, I have always had a predilection for the despised and hated.”

Thomas Bernhard, Yes

Modernist Journal Project

This looks like a fantastic resource for plumbing the full-text depths of the Modernist “little magazines”…

“The Modernist Journals Project is a major resource for the study of modernism in the English-speaking world, with periodical literature as its central concern. Our primary mission is to produce digital editions of culturally significant magazines from around the early 20th century and make them freely available to the public on our website.”

(Thanks to Denise at NewPages!)

forthcoming publication

A critical essay of mine appears in the inaugural issue of a new triannual festschrift celebrating the work of lesser-known European writers, published by Verbivoracious Press. This first issue fêtes Christine Brooke-Rose, an innovative British writer, critic, and theorist who played with language and form in her fiction, often employing constraints to assist in thematic exploration. My essay discusses her treatment of language ambiguity in the novel Xorandor, a story in which two precocious preteen twins narrate their discovery of and subsequent interactions with a rock-like being that is feeding on the nuclear waste stored at a facility managed by their father. The 320-page issue includes a wide range of responses to Brooke-Rose’s work, including homage, parody, imitation, and analysis. Copies of the festschrift in hardcover, paperback, special hand-made edition, and via eBook subscription are available for order here. The issue will be published on March 21st, 2014, the two-year anniversary of Christine’s death.

guest post from j. krishnamurti

Is the observer different from the thing which he observes?

You, the observer, are observing the fact, which you term as being lonely. Is the observer different from the thing which he observes? It is different only as long as he gives it a name; but if you do not give it a name, the observer is the observed. The name, the term, acts only to divide; and then you have to battle with that thing. But, if there is no division, if there is an integration between the observer and the observed, which exists only when there is no naming – you can try this out and you will see – , then the sense of fear is entirely gone. It is fear that is preventing you from looking at this when you say, you are empty, you are this, you are that, you are in despair. And fear exists only as memory, which comes when you term; but when you are capable of looking at it without terming, then, surely, that thing is yourself. So, when you come to that point, when you are no longer naming the thing of which you are afraid, then you are that thing. When you are that thing, there is no problem, is there? It is only when you do not want to be that thing, or when you want to make that thing different from what it is, that the problem arises. But if you are that thing, then the observer is the observed, they are a joint phenomenon, not separate phenomena; then there is no problem, is there? Please, experiment with this, and you will see how quickly that thing is resolved and transcended, and something else takes place. Our difficulty is to come to that point, when we can look at it without fear; and fear arises only when we begin to recognize it, when we begin to give it a name, when we want to do something about it. But, when the observer sees that he is not different from the thing which he calls emptiness, despair, then the word has no longer a meaning. The word has ceased to be, it is no longer despair. When the word is removed, with all its implications, then there is no sense of fear or despair. Then, if you proceed further, when there is no fear, no despair, when the word is no longer important, then, surely, there is a tremendous release, a freedom; and in that freedom there is creative being, which gives a newness to life. To put it differently: We approach this problem of despair through habitual channels. That is, we bring our past memories to translate that problem; and thought, which is the result of memory, which is founded upon the past, can never solve that problem, because it is a new problem. Every problem is a new problem; and when you approach it, burdened with the past, it cannot be solved. You cannot approach it through the screen of words, which is the thinking process; but when the verbalization stops – because you understand the whole process of it, you leave it – , then you are able to meet the problem anew; then the problem is not what you think it is. So, you might say at the end of this question, “What am I to do? Here I am in despair, in confusion, in pain; you haven’t given me a method to follow, to become free.” But, surely, if you have understood what I have said, the key is there: a key which opens much more than you realize if you are capable of using it.

(From The Collected Works, Vol. V Ojai 4th Public Talk 24th July 1949)

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observation without judgment

She walks fast, and yet anything distracts her. Now she seems to see, and now to notice nothing.
—Virginia Woolf, Jacob’s Room

The greater the capacity for judgment, the greater the wariness. Our wariness slowly permeates everything.
—Thomas Bernhard, Gargoyles

Speed operates independent of concentration. What moves past looks more interesting than what stands ahead. It is a simple matter to feign sight, as it is to appear unaware. Perhaps the only proof of either is in the details, in one’s ability to report them.

(Does she not notice, or only appear to not notice.)

Seeing everything makes it impossible to focus on the narrow. The truth of the world’s incongruities shatters that focus knob into splinters. White-out conditions descend. A heart cannot expand to fill this wide a field of vision. All-consuming observation is a form of slow death, even as it deepens awareness.

(Does she walk fast because she does not want to be noticed.)

Moments of clarity pierce the cotton wool with no warning. The inherent lack of preparation precludes gain, and the resultant thatching into solid theory. With no philosophy to peddle, no brilliant answers to impossible question(er)s, there is only ostracism.

(For the impartial observer must embrace anonymity.)

From the outer edges objective observation appears to alienate the observer from others. Yet it is important not to judge, to strike with this tinder an internal corruption. Consumption by inner judgment brings another form of death, slow but more painful than all-consuming objective observation.

(The myth of universal truth shelters beneath the canopy of only what we see.)

Objective observation necessitates separation from the self. Motion away from the self occurs with judgment. The two are dissimilar, separation and motion away. One observes but does not compare to the self. This is static separation. One judges, compares to self, and in so doing increases distance from the self. This is motion away. Observation without judgment preserves the self. Observation with judgment disparages it.

draining

draining

Source: Waring, George E. Draining for Profit, and Draining for Health. New York, NY, 1867. 

draining
a condition, more or less clear,
always unmistakable

sometimes standing
dark wet streaks
when dry sometimes
a fluttering distress
curling, cracking, feeble
spindling, shivering

winter stretched its crown
the quarantinerank growth
dank miasmatic fogs

recognize these indications
of the drainer
remove the causes

thank you wellcome library

(via public domain review)

Crayon drawing, 1929, Wellcome Library, London

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