‘There are some elements rooted in established musical theory that make their way into how Botanist songs get written. But really, it’s more a question of summoning. When Botanist music gets recorded, I channel an entity within me that’s been named ‘The Botanist’, a character whose perspective dictates the content of the music and lyrics. In some sense, The Botanist plays through me. When you read an interview with Botanist, you get it with me, Otrebor. The Botanist does not speak in these situations, as he would not have anything to do with humanity. The Botanist speaks only through the music and lyrics.’

Can you outline your vision, ecologically speaking? Do you subscribe to any ecological theories – ie Gaia theory, deep ecology, the “eco terrorist” writing of the likes of Ted Kaczynski? Have you had any ties with any environmental action groups – Greenpeace, Earth First, etc? Or do you take a more figurative or spiritual approach?

O: It’s been remarkable how much of a hook that “eco-terrorist” tag has been, and how the term triggers inquiries to political associations. In Botanist’s world, that descriptor is not necessarily defined by its popular perception – namely, that of people acting as the agents of terror for naturalistic causes. Rather, the term “eco-terrorist” used here regards nature itself as the agent of terror against the human oppressor, and more specifically a representation of how The Botanist, in his particular worldview, sees nature as playing this role. In the mythology of The Verdant Realm, there is no political affiliation, as choosing a political side is about choosing the interests of one group of people over another. In the romantic worldview in which plants reclaim the earth after humanity has killed itself, surely there is no possibility of political alignment.

The dominant, capitalistic global culture essentially sees nature as a resource to be exploited or plundered in the pursuit of profit. Have we lost something important in our relationship with the natural world?

O: Unfortunately for the natural world, the issue of saving the environment is primarily the concern of a portion of the middle class in first world nations, which is very nice when all the lefties in San Francisco or New York are making sure their compostable garbage is in a special biodegradable bag, or when youth hostels make you pay for your contribution to ‘CO2 emissions,’ but the rest of the planet’s human population, the vast, vast majority, is made up of a) people too poor to know, care, or be able to do something about deforestation or the ozone layer, and b) those of immense wealth who enable those with none to continue to be unable to do anything.

Even though green is a hip trend in the USA, major green initiatives keep getting voted down. It will continue to happen until the shift can go from saving the whales for the whales’ sake to saving the whales for the sake of the quality of life and the state of the wallets of those voting. When the environment becomes an economic issue rather than a moral one, change will be made.

Fortunately for the natural world, even if humanity nukes the planet 800 times over and destroys every living thing on it, nature will bounce back eventually and carry on as it always has. Mankind cannot ruin nature. It can only ruin it for itself.

Excerpts above from this 2012 interview at The Quietus.

(thanks hannah!)