city of health

city of health

Erased from Hygeia: A City of Health (1876) by Benjamin Ward Richardson [click image to enlarge]

We meet to study and exchange thought on every-day life.
Our existence in pain
what means for removal of conditions?

What methods of making known conditions control?
Mental serenity exist with animal poverty
shadow of disease, shadow of health.

These objects, our suffering,
our happiness to trust another object.
Not to be, we may become known,
but we never know, who are ourselves,
unseen to ourselves—our mission.

We, more than any, yet foresee
the results of labour may extend unborn.
A few writing the day
sang self to immortal rest.
A few might see living
work was triumphant.
The momentum, the masses,
crude and selfish,
have no such intent.

Let us die!
That has been the password with them.
We of modern thought have knowledge that we never die,
that no one has ever died,
that our change into motion is our own.
Transitoriness, that we are the waves-
motion made on the shore.

Thus we feel this object, our exertions fit those
who extend advantage to those live,
that thousands wafted by
life represent ultimate life.

another excerpt from ‘book of thoughts’

The first few pages of Book of Thoughts, an ongoing erasure project

[click images to enlarge]

bookofthoughts_pg1

bookofthoughts_pg2

the tanners [book review]

Recently I began reading Robert Walser’s novel The Assistant. I associate Walser with the winter season, and particularly the month of December, likely because that was when I first started reading his work. Walser also died in December; he was found lying in the snow on Christmas Day 1956, having suffered a heart attack during one of his frequent and much-loved walks.

The Assistant has been a joy to read so far, brimming with Walser’s off-kilter cheekiness and his typically exuberant scenic descriptions. And so, with my enthusiasm for his writing in its current heightened state, I thought I’d share another of my Walser reviews from the archive, with the hope of encouraging others to investigate this still tragically under-read writer.

____________________________________________________

The Tanners by Robert Walser

I don’t want to go running down some career path—supposedly such a grand enterprise. What’s so grand about it: people acquiring crooked backs at an early age from stooping at undersized desks, wrinkled hands, pale faces, mutilated workday trousers, trembling legs, fat bellies, sour stomachs, bald spots upon their skulls, bitter, snappish, leathery, faded, insipid eyes, ravaged brows and the consciousness of having been conscientious fools. No thank you!

Robert Walser was an odd fish and I like him a lot. Even though he once said, as W. G. Sebald reports in the introduction to this book, that he was essentially always writing the same novel, one which he said could be described as “a much-chopped up or dismembered Book of Myself,” I will continue reading his same-as-before novels because they captivate me. I like to think of him up in his stuffy attic room, frantically writing on borrowed paper with stolen pens, gripped in the passion of that writing, of hurling his herky-jerky version of the world down onto the page.

The Tanners is the disjointed story of the Tanner siblings: Simon, Klaus, Kaspar, and Hedwig (oh, and the mysterious Emil, who later randomly shows up in another character’s anecdote). Primarily, the “plot” (such as it is) follows the adventures of Simon as he bounces around from job to job while basically pursuing the sublime. From the start, Simon reminded me of Jakob from Walser’s anti-Bildungsroman Jakob von Gunten, with his similar tendency toward mockery traced with veins of sincerity. Or maybe it was just straight mockery, maybe I imagined the traces of sincerity—it’s really so hard for me to say for sure. When Simon refers to his own cheekiness, I couldn’t stop thinking about that Saturday Night Live sketch where Mike Myers plays Simon, the kid in the bath making drawings who calls people “cheeky monkeys.” It’s always unsettling for me when pop culture and literature suddenly collide in my head. And yet the two Simons do share a similarity, if only a superficial one. But I digress. Simon is a self-described ne’er-do-well prone to walking all night through the mountains to visit his artist brother Kaspar, his closest sibling. Simon’s gleeful flippancy is infectious and makes him a likely candidate for the reader’s sympathy. Hedwig is the only sister in the bunch, a small town schoolteacher who Simon also stays with for an extended visit. They bond, but she suspects him of being a freeloader, which he sort of is. Hedwig is an interesting character, and Walser allots her some good speeches. Finally, Klaus is the oldest brother, a stodgy straight-arrow type who thinks he knows what’s best for all of his siblings. He is annoyingly overbearing, though probably well-meaning.

In the introduction, Sebald draws some parallels between Gogol and Walser that I found to be relevant, having just finished a book of Gogol’s short fiction. Like Gogol, Walser has a tendency to introduce characters who at the time seem like they may come to play important roles in his narrative, only to either suddenly kill them off or fade them into the background. Sometimes they also reappear later, just out of the blue, and fill us in on what they’ve been up to for the past year or however long they’ve been gone from the narrative. The aimless plot wanders down side streets, dead-ends, turns around, leaves the city, climbs a mountain, walks off a cliff, gets a concussion, and turns up back in the city again a few chapters later with a new lease on life. Or something like that. I was anthropomorphizing the plot just then. I would imagine that the general unreliability of Walser’s prose could easily become maddening for some readers. The key is to float along with Walser wherever he chooses to take you. One must surrender completely in order to enjoy reading; there is no fighting it because Walser will always win. Always. We are on an adventure with him, as he discovers his own truths in his writing. In this way he is also very much like Gogol, who eschewed the narrative traditions of the time and instead went off happily exploring in his prose.

Throughout the book, Walser spins a gauzy web of natural beauty around his characters who, when not walking around outside enjoying the weather or laying stretched out in the forest, very much tend to spout off lengthy monologues in the general direction of each other, not seeming to expect responses and, in fact, rarely getting them. Walser’s prose is so sensual, his descriptions of both urban and rural settings sparkle with crisp detail clearly borne of a sharply observant mind. Half the novel one falls into a reverie, while the other half one stares at the closest wall, noting the intricate cracks in the plaster with genuine interest.

Despite the lack of plot, there are certain themes to pick out. With Simon and Hedwig, we find themes of youthful self-discovery, the search for meaning and happiness in one’s life, and the ever-painful plight of the daydreamers among us. With Kaspar, there are the ideals of art and the difficulties inherent in one’s pursuit of those ideals. In Klaus, we see a rather sharp critique of mainstream society and the trappings of materialism and the pursuit of wealth. Readers who have siblings, particularly multiple siblings, will also likely enjoy the novel on another level less accessible to those who don’t, for Walser does an admirable job of portraying the complicated and contradictory dynamics that often characterize sibling relationships.

As Simon opines late in the book, “How tedious it was always to be doing exactly the same thing.” Some books always do the exactly the same thing, what we expect them to do, over and over. Not with Walser. Even if he did claim to be writing the same novel over and over, his prose is always worth reading, because it’s granular yet dissimilar; it’s made up of life’s strikingly mundane and spectacular moments, as pointed out by the likes of Simon, who, after all, claims to be “an outlandish figure in my own homeland.”

kafka: ‘in a different realm’

“It is conceivable for a writer to take the pulse of his era and make it come alive in language and images, yet still be out of his depth when it comes to palpable engagement with the world, although this constellation is exceedingly rare. Far more often someone who is truly at home in two worlds is misunderstood as being ‘out of touch’ in the public, social cosmos, which he shapes and endures in combination with others, and in an interior psychic space dominated by feelings, dreams, fantasies, associations, and ideas, which he inhabits alone. Anyone whose experience inside his head offers as vast and constant a stream of impressions as the world outside cannot stay focused on the here and now. But where is he then? In a different realm.

An individual who appears to be out of touch with reality is rarely in the privileged position of being able to open and close the subtle locks between inside and outside at will. The vortex pulling him inside his head is always palpable, but the reality principle demands that he remain perpetually alert; people expect him to limit himself to things that can be communicated. Anyone who starts talking about daydreams on the street, in a store, or at the workplace alienates people, no matter how intense and meaningful those daydreams are. He remains alien because he understands and acknowledges a second world, and for the most part, and to his detriment, he remains just as alien in that interior world for the same reason. He is present, but neither here nor there.

That condition can culminate in insanity, and Kafka justifiably feared winding up insane throughout his life. But it has little to do with the accomplishment society expects of the individual. Someone who is alienated from the world might function perfectly well as a craftsman, attorney, teacher, or politician, or as a vice secretary of an insurance institute, and his struggle to balance himself—poised like a man with one foot off the ground—can easily remain hidden from view, without a trace, as it probably has in thousands upon thousands of brains.”

Reiner Stach, Kafka: The Years of Insight

george trakl’s snowy descent

Fascinating critical essay on Austrian poet Georg Trakl and the influence of cocaine and other intoxicants on his work.

(via Public Domain Review)

early morning people

The city can seem cold and unfeeling. Thus, the temptation arises to shoehorn the masses into roles limited to acrimony or apathy, simply based on random anecdotal experiences.

Early morning is the best time to mitigate this wrong perception. Early morning people are different. They spontaneously greet each other and show consideration. Kind words are exchanged and eyes, for once, are not averted.

After 9 AM there begins a slow shift for the worse. The late risers trickle to the streets, leaking poison into the day’s veins. By noon, one might as well return to bed and wait for the next morning in order to continue bending this perception back into the right shape.

k. and the creative process

[Please forgive the momentary fixation on F.K. again. I often return to him for comfort, especially when I can’t write. Reiner Stach has done K. devotees a remarkable service with his meticulous biographical research and synthesis. I have fallen into this book like I haven’t fallen into a book in a long time. And to think, there is one more published volume yet to read! Not to mention the early years that Stach still hopes to cover, should he ever gain access to Brod’s vault.]

Here are a couple of passages related to K.’s creative process…

“He knew that his best, most profound writing sometimes came from a heightened consciousness of depression. However, complete inertia and indifference lurked no more than a breath away.” (p. 151)

“If we were to observe the ebb and flow of Kafka’s literary productivity from a great height, we would see a wave pattern: an initial phase of intensive, highly productive work that comes on suddenly and lasts several hours a day, followed by a gradual decline in his powers of imagination, lasting for weeks, and then finally, in spite of his desperate attempts to fight it, a standstill and feelings of despair for months on end. We do not know why he had to go through this cycle several times, and we will not know until we have a categorical paradigm of artistic creativity. Kafka himself never uncovered the logic behind the igniting and extinguishing of his art; he was always too deeply enmeshed in the effort of tapping whatever reservoir was accessible to him at the moment.” (p. 175)

Reiner Stach, Kafka: The Decisive Years (English translation © 2005; original German edition © 2002)

a profound wakefulness

Kafka: The Decisive Years“Kafka missed nothing, forgot nothing. There is little evidence of the absentmindedness and boredom he always complained about; on the contrary, his incessant presence of mind is almost painful to witness, because it renders him unapproachable. Someone must stay awake, but this wakefulness deprived him of a sense of home and alienated him from the world and from people, in a mundane and sometimes comical sense. Nabokov’s novel The Real Life of Sebastian Knight, which highlights the impossibility of writing an adequate biography, expresses the suffering associated with profound wakefulness from the point of view of someone experiencing it:

[…] in my case all the shutters and lids and doors of the mind would be open at once at all times of the day. Most brains have their Sundays, mine was even refused a half-holiday. That state of constant wakefulness was extremely painful not only in itself, but in its direct results. Every ordinary act which, as a matter of course, I had to perform, took on such a complicated appearance, provoked such a multitude of associative ideas in my mind, and these associations were so tricky and obscure, so utterly useless for practical application, that I would either shirk the business at hand or else make a mess of it out of sheer nervousness.

This statement applies to Kafka word for word. It is astonishing how little he ‘made a mess of’ in spite of everything: wherever his life took him, he stood the test, as a pupil, student, and official. But nothing came easily to him; every decision, even the most trivial, had to be wrenched from that stream of associations. He once wrote, ‘Everything sets me thinking’. Everything set him writing. But first he had to translate life.”

Reiner Stach, Kafka: The Decisive Years

life’s splendor forever lies in wait

“Life’s splendor forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come.”

Franz Kafka

(thanks to kafkaesque-world for summoning Kafka’s splendor)

more data in the imaginary spreadsheet

Yesterday cigar-smoking man was again observed sitting in his chair and smoking. He had a bike with him, though a different bike from his original bike. Meanwhile, someone wrote the word ‘WEED’ in multicolored chalk on the brick promenade. There are now many tourists, both of the large and confused varieties. They approach anyone around them with desperate pleas for directions to destinations that tourists frequent, such as restaurants where they can attempt for a time to assuage their unending hunger. They walk around talking about when to eat, concerned that a late lunch will push dinner back too far. Managing one’s meals whilst vacationing is difficult. It requires careful planning and continuous discussion.

The fake pirate ship drifts into view and executes a tight 90-degree turn in the channel, as the few customers on board respond with halfhearted movements to the ‘deckhands’ capering to the awful pulsing reggae music.  It may be an elaborate game of musical chairs, but the distance is too great to permit an accurate, detailed report.

A police helicopter incessantly buzzes overhead, an unusual occurrence in this sanitized sector of the city. Perhaps it makes the tourists feel protected.

One-sided exchange overheard between two restaurant employees who were setting up outdoor seating:

“[…]”

“No, I would say I’m spiritual, but I don’t believe in organized religion.”

On a certain bridge, someone scrawled ‘It feels so good to do it’ with spray paint. After a while, the graffiti clean-up squad covered it up with neutral paint. Several weeks or months later, the same scrawl appeared but this time it said, ‘It feels so good to do it again’. The clean-up squad covered that one much quicker, only for the scrawl to reappear a few days later as ‘It feels so good to do it again and again’. No one will win this war.

In Winterreise, Nagl has moved on from thinking his life is still lying ahead of him:

‘Now that life is no longer ahead of me, now that it’s really started, there’s nothing else but senseless thoughts. I’ve done everything almost automatically. I made it a point of honor to have everything I did look as if I wanted it. In reality, it just happened.’

Is it the beginning of the end or the end of the beginning.

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